Platonic Academy

Coordinates: 37°59′33″N 23°42′29″E / 37.99250°N 23.70806°E / 37.99250; 23.70806

The Academy (Ancient Greek: Ἀκαδημία) was founded by Plato (428/427 BC – 348/347 BC) in ca. 387 BC in Athens. Aristotle (384 BC – 322 BC) studied there for twenty years (367 BC – 347 BC) before founding his own school, the Lyceum. The Academy persisted throughout the Hellenistic period as a skeptical school, until coming to an end after the death of Philo of Larissa in 83 BC. Although philosophers continued to teach Plato's philosophy in Athens throughout the Roman era, it was not until 410 AD that a revived Academy was established as a center for Neoplatonism, persisting until 529 AD when it was finally closed by Justinian I.

The Platonic Academy has been cited by historians as the first higher learning institution in the Western world.

Site

Before the Akademia was a school, and even before Cimon enclosed its precincts with a wall, it contained a sacred grove of olive trees dedicated to Athena, the goddess of wisdom, outside the city walls of ancient Athens. The archaic name for the site was Hekademia (Ἑκαδήμεια), which by classical times evolved into Akademia and was explained, at least as early as the beginning of the 6th century BC, by linking it to an Athenian hero, a legendary "Akademos".

Platonic Academy (Florence)

The Platonic Academy (also known as the Florentine Academy) was a 15th-century discussion group in Florence, Italy. It was founded after Gemistus Pletho reintroduced Plato's thoughts to Western Europe during the 1438 - 1439 Council of Florence. It was sponsored by Cosimo de' Medici, led by Marsilio Ficino and supported by Medici until death of Lorenzo Medici. It was never a formal group but the members considered themselves a modern form of Plato's Academy. Important members were Poliziano, Cristoforo Landino, Pico della Mirandola, and Gentile de' Becchi. The academy would proceed to translate into Latin all of Plato's works, the Enneads of Plotinus, and various other Neoplatonic works.

Pico della Mirandola became the first Christian scholar to master the Jewish mystical theology of Kabbalah. He attempted to develop a form of syncretism whereby different systems of thought could be harmonized based on shared elements of truth. Pico asserted that even though Platonism and Christianity had different views, they held some truths in common. An important aspect of Pico’s philosophical thought was his defense of the dignity and liberty of the human being, set forth in On the Dignity of Man (1486). Ficino also declared “wake up yourself! Oh! You are God who took human figure.” Both philosophers resurrected the humanistic views of ancient Greece. However, the humanism of the Renaissance was more individualistic than the humanism of ancient times.